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As regards the Qur’anic basis for the assertion that God is inherently and overwhelming loving, one should focus first of all on the two names for mercy: al-Rahman and al-Rahim…Just as love is the inherent, defining reality of charity, so rahma is to be understood primarily in terms of a love that gives of itself: what it gives is what it is, transcendent beatitude..
Reza Shah-Kazemi, “God, ‘The Loving’,” A Common Word p.103
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